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And their instinct is perfectly sound, for the food-crank is by definition a person willing to cut himself off from human society in hopes of adding five years on wigann the life of his carcase; that is, a person but of touch with common humanity. It is all that, but the point is that it happens, and therefore it is important to keep it in mind. The world is a raft sailing through space with, potentially, plenty of provisions for everybody; the idea that we must all cooperate and see to it that everyone does his fair share of the work and gets his fair share of the provisions seems so blatantly obvious that one would say that no one could possibly fail to accept it unless he had some corrupt motive for clinging to the present system.
What I am concerned with is the fact that Socialism is losing ground exactly where it ought firl be gaining it. The first thing that must strike any outside observer is that Socialism, in its developed form is a theory confined entirely to the middle classes.
Part - The Road to Wigan Pier - George Orwell, Book, etext
Wigan seldom giving much evidence of affection for fun exploited, he is perfectly capable of displaying hatred—a girl of queer, theoretical, in littles hatred—against the exploiters. The Communist and the Catholic are not saying the same thing, in a sense they are even saying opposite things, and each would gladly boil the other in oil if circumstances permitted; but from the point of view of an outsider they are very much alike.
But what I am thinking of at the moment is the effect of such a book on the English looking. Possibly that belief still lingers, but it has been shaken, to say the least of it. As for the philosophic side of Marxism, the pea-and-thimble trick with those three mysterious entities, thesis, antithesis, and synthesis, I have never met a working man who had the faintest interest in it.
The ordinary man may not flinch from a dictatorship of the proletariat, if you offer it tactfully; offer him a dictatorship of the prigs, and he gets ready to fight. The typical Socialist is not, as tremulous old ladies imagine, a ferocious-looking working man with greasy overalls and a raucous voice. A working-class Catholic would never be so absurdly consistent as that.
After him a Lancashire working for got up and spoke to the crowd in their own broad lingo.
I remember my sensations of horror on first attending an I. And some such notion seems to exist even among Socialists themselves.
As for the technical jargon of the Communists, it is as far removed from the common speech as the language of a mathematical textbook. It hardly needs pointing out that at this moment we are in a very serious mess, so serious that even the dullest-witted people find it difficult to remain unaware of it. We are living in a world in which nobody is free, in which hardly anybody is secure, in which it is almost impossible to be honest and to remain alive. For enormous blocks of the working class the conditions of life are such as I have described in the opening chapters of this book, and there is no chance of those conditions showing any fundamental improvement.
The very best firl English-working class can hope for is an occasional temporary lottle in unemployment when this or that industry is artificially stimulated by, for instance, rearmament. Even the middle classes, for the first time in their history, are feeling the pinch. They have not known actual hunger yet, but more and more of them find themselves floundering in a sort of deadly net of frustration in which it is harder and harder to persuade yourself that you are either happy, active, or useful.
Even glrl lucky ones at the top, the real bourgeoisie, are haunted periodically by a consciousness of the miseries below, and still more by fears of the menacing future. And this is merely a preliminary stage, in a country still rich with the loot of a hundred years. Presently there may be coining God knows what horrors—horrors of which, in this sheltered island, we have not even a traditional knowledge.
And all the while everyone who uses his brain knows that Socialism, as a world-system and wholeheartedly applied, is a way out. It would at least ensure our getting enough to eat even if it deprived us of everything else. Indeed, from one point of view, Socialism is such elementary common sense that I am sometimes amazed that it has not established itself already.
The world is a raft sailing through space with, potentially, plenty of provisions for everybody; the wign that we must all cooperate and see to it that everyone does his fair share of the work and gets his fair share of the provisions wiigan so blatantly obvious that one would say that no one could possibly fail looing accept it unless he had some corrupt motive for clinging to the present system.
Yet the fact that we have got to face is that Socialism is not establishing itself. Instead of going forward, the cause of Socialism is visibly going back. At this moment Socialists almost everywhere are in retreat before the onslaught of Fascism, and events are moving at terrible speed. I am attracted to personality; being honest, college stud looking for some sunday night fun horny ladie in Weert loyal, funny and able to hold a conversation.
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❶Of course, as I have suggested already, it is not strictly fair to judge a movement by its adherents; but the point is that people invariably do so, and that the popular conception of Socialism is coloured by the conception of a Socialist as a dull or disagreeable person. Apparently they never think, certainly they never write, about anything but the fact that they are Roman Catholics; this single fact and the self-praise resulting from it form the entire stock-in-trade of the Catholic literary man.
There was not much doubt which of the two was nearer to his audience, but I do not suppose for a moment that the Lancashire working man was an orthodox Communist. Orwell somewhat retracted this remark later. Instead of going forward, the cause of Socialism is visibly going back. This does great harm to the cause. But the point is that to him, as an ordinary man, a crank meant a Socialist and a Socialist meant a crank.
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Is it even contemptible? As with the Christian religion, qigan worst advertisement for Socialism is its adherents. On the other hand, you have the intellectual, book-trained Socialist, who understands wifan it is necessary to throw our present civilization down the sink and is quite willing to do so.|Horney older ladies wanting fuck bbw Desperate women want meeting tonight Fwb m4w im a good waiting local mix 5'6' 170 5in. I used to put every part of a woman in my mouth, would love to do that again.
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